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Six years after signing the Peace Agreement between the FARC-EP and the Colombian government, the main rural transformations were delayed, while the violence figures show that peace had not materialized. Using an activist methodology, working in the Department of Cauca with rural communities, this article analyses three phases of the ‘territorial peace’ model: the local turn, characterized by the

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Many Aymara men and women claim that human knowledge as transmitted through language is pure ‘siwsawi’, i.e. talk, opinions, views and judgments of particular individuals. As such it is knowledge of a particular kind; it is knowledge concerning the opinions of other humans, nothing else. It is thereby significantly different from the non-linguistic, experiential knowledge that is lived-through and